Clarence John Laughlin organizes a lifetime of work — an excerpt:
GROUP A: STILL LIFES
This group, the earliest on which I worked, was begun in 1935. I started with no formal training at all as a painter or photographer, but with some background as a writer, and a vast background as a reader. Although this group originated in a desire to develop further an interest in composition (incited by the discovery of certain art magazines in the 1930s) it eventually became involved in an urge to see how far my feelings about objects could become projected through the camera; and in the discovery of objects which could become the clues to changes in the nature of American culture. Thus, here, as in much of my work, there is a progression from the semi-abstract to the poetic.
GROUP J: THE IMAGES OF THE LOST
Group J deals with the people rejected by our society; it is the first group primarily devoted to human beings. But the people were very seldom photographed where they were actually found. Instead, a difficult method was used: a special background was selected for each person (often from places discovered previously) with the intention of making the background work, not only in terms of design, but in terms of a subtle revelation of the overall social situation of the person. The people themselves were not used as models — they were not posed — nor were they used as “sociological documents.” The attempt was to treat them as individual human beings. The overall composition was determined carefully on the ground glass. But the exposure was not made till each person seemed to reveal himself by some spontaneous gesture or expression.
GROUP Q: NEW ANATOMIES
In this comparatively small group, which began in 1951, I have tried to show that the camera can explore the plastic potentialities of the human body in just as real a sense as, for instance, Picasso has done in some marvelous drawings where he makes use of numerous kinds of distortion in recreating the body; although in these photos distortion is not the method actually used. Nevertheless we are presented with visions of the body which it would be impossible for the physical eye directly to see. The pictures go completely beyond the kind of “recording” function usually assigned to the camera, and instead of giving us the results of direct vision, give us far more — the hyper-real vision created by the inner eye in man — the poetic, desiring, and dreaming eye. Because of this, the erotic element becomes all the more intense. But due to the puritanical code dominating this country till recently, none of these pictures have ever been published or exhibited before. The basic quotation for this series is from Hart Crane: “New thresholds, new anatomies!” And the last half of this quotation is, literally, the subject for this group.
GROUP S: THE MAGIC OF THE OBJECT
It should be pointed out that Group S is the only one of the many groups I worked on which is entirely devoted to so-called commonplace objects. In this group I try to show how the photographer, like the painter and poet, can release a level of meaning from the most ordinary objects, which has nothing to do with their naturalistic meaning. The photographer, of course, does this through intensely personal vision (just as is true of the painter and the poet) and when this happens, what the photographer is really dealing with is what the human mind has projected into the object: the secret language of inanimate objects, the hidden images of man’s hopes and joys, his dreams and desires, by which he makes more human the inhuman world around him. Although most of these pictures use the “found” object, all the objects are, in a deeper sense, “well arranged,” that is, lighting, composition, and other factors have been used, both consciously and compulsively, to make more manifest the hidden meanings these objects have for the sensibility of the photographer. But, aside from all this, many of the objects in these pictures can be truly, considered part of the iconography of our time.
to read the rest . . .